The Eucharist is the summit of our faith, in which the entire story of our salvation is made real in a miraculous and powerful way. The Roman Missal calls the Holy Eucharist the “Sacred Banquet, in which Christ is received; the memory of His Passion is renewed; the mind is filled with grace; and a pledge of future glory is given unto us.”
Yet how often do we have a moment to reflect on this priceless gift? Even in Mass we can become distracted, and what is miraculous and precious becomes routine. The National Eucharistic Revival can be such an opportunity for reflection and for deepening our love for what God has given us – His Son, Jesus, who we receive into our hearts. During this time, we can make a point to focus on the Eucharist – in the Mass, in our reading, in our faith formation classes, and in the quiet of our own hearts.
The Eucharist and the Mass
At every Mass we are witnesses to a miracle. The Eucharist is not a symbol of Our Lord; the bread and wine actually become the Body, Blood, Soul and Divinity of Christ. At the altar, He truly comes to us, again and again, in His real presence.
Christ Himself instituted the Eucharist at the Last Supper as a “memorial of His death and resurrection: a sacrament of love, a sign of unity, a bond of charity, a paschal banquet in which Christ is consumed, the mind is filled with grace, and a pledge of future glory is given to us” (“Sacrosanctum Concilium,” 47).
The Eucharist calls us to memorialize Christ’s passion and death on the cross, the sacrifice in which He won for us our salvation and eternity with the Father. It also is a tremendous sign of our unity as believers. We call it Holy Communion because when we approach the altar, we are acknowledging our unity with Christ, His Church, and one another.
Yet these words can only partially express a mystery that is beyond words: “If you understood Him, it would not be God,” writes St. Augustine. So, too, with the Eucharist. During the National Eucharistic Revival, we can plumb this mystery more and more deeply.
The Church asks all of us to examine our consciences to make sure we are truly prepared to receive Jesus: Are we in a “state of grace,” that is, not aware of any unconfessed grave sin? If not, then we should celebrate the sacrament of reconciliation first. Have we observed the one-hour fast from food and drink (except for water and medicine) before receiving Our Lord? Do we believe in the Real Presence; do we believe that Christ is present, Body and Blood, Soul and Divinity?
Ways to celebrate the Eucharistic Revival
- Adoration of the Blessed Sacrament: Churches regularly offer Exposition and Benediction of the Blessed Sacrament. During Exposition, Catholics spend time praying and worshiping the Lord in the Eucharist while the Host is exposed on the altar.
- At Mass: When we recognize that Jesus Himself is present in the Blessed Sacrament, we come to realize that participation every week at Mass is more than an obligation – it is a privilege. When you are in the presence of the Consecrated Host, pray with heartfelt sincerity, “Lord, I am not worthy to receive you, but only say the word and my soul shall healed.” With St. Thomas, who touched the wounds of the Lord, simply say, “My Lord and my God.”
- Make a spiritual communion: When we desire to receive Jesus in the Eucharist but are unable to do so, we may make what is called a “spiritual communion.” Wherever we may be, we need only ask the Lord to come into our hearts and renew His life within us. We can then spend a few moments in prayer and praise, and then resolve to receive Communion as soon as possible.
- Before the tabernacle: Jesus is present in the Host reserved in the tabernacle. We can take time out regularly to visit a church and talk to Him there. Make it a “Holy Hour.”
- In an adoration chapel: Many churches provide a place where the Blessed Sacrament remains exposed for prayer and adoration every day – sometimes even around the clock (the latter is known as “perpetual adoration”). This arrangement provides an excellent and ongoing opportunity to draw close to Jesus in His Eucharistic presence outside Mass. If possible, sign up for a regular time to visit the church or chapel.
- Cultivating an attitude of gratitude: Finally, keep in mind that the word “Eucharist” literally means “thanksgiving.” In Holy Communion, as Jesus gives Himself to us, we give ourselves to Him as well in gratitude. His sacrifice on the cross – presented on the altar – takes away the sins of the world and makes possible for us a life of intimate union with God.
— OSV News
Learn more
At www.eucharisticrevival.org: Find Church resources, videos, educational materials, prayers and more at the National Eucharistic Revival movement’s website – designed to restore understanding and devotion to the Eucharist
Doctors of the Church are great saints known for their defense and explanation of the truths of the Catholic faith. The original eight Doctors of the Church were named by acclamation, or common acknowledgment; the rest have been named by various popes, starting with the addition of St. Thomas Aquinas to the list by Pope St. Pius V in 1568.
This title indicates that the writings and preachings of such a person are useful to Christians "in any age of the Church." Such men and women are also particularly known for the depth of understanding and the orthodoxy of their theological teachings. While the writings of the Doctors are often considered inspired by the Holy Spirit, this does not mean they are infallible. It does mean that they contributed significantly to the formulation of Christian teaching in at least one area.
Today, there are 35 Doctors of the Church: 27 from the West and 8 from the East; four women; 18 bishops, 12 priests, one deacon, three nuns and one consecrated virgin; 26 from Europe, three from Africa, six from Asia. Who are they? (Follow the links below to read more about each doctor.)
Pictured: A stained-glass image of St. Hildegard of Bingen, the newest Doctor of the Church, depicting her at work composing hymns
LATIN (WESTERN) DOCTORS
1 – St. Ambrose, 340-397 (Pastoral Doctor): Archbishop of Milan, one of the most influential Church figures of the 4th century.
2 – St. Jerome, 345-420 (Doctor of Biblical Science): A Christian apologist, best known as the translator of the Bible from Greek and Hebrew into Latin, what's known as the Vulgate.
3 – St. Augustine, 354-430 (Doctor of Grace): Bishop of Hippo, philosopher and theologian, and one of the most important figures in the Church.
4 – Pope St. Gregory the Great, 540-604 (Doctor of Hymnology): The first pope with a monastic background.
GREEK (EASTERN) DOCTORS
5 – St. Athanasius, 295-373 (Doctor of Orthodoxy): Remembered for his role in the conflict with Arianism and for his affirmation of the Trinity. He argued against political leaders and errant theologians so much and was exiled so often that he earned the nickname "Athanasius Contra Mundum" (Athanasius Against the World").
6 – St. Basil the Great, 330-379 (Doctor of Monasticism): Noted scholar, lawyer and public speaker, he converted from paganism in a dramatic fashion: selling everything he had, giving the money to the poor, and becoming a monk. His Monastic Rule forms the basis of virtually all religious life in the Eastern Churches. He, his brother, St. Gregory of Nyssa, and his best friend, St. Gregory Nazianzus, are known as "the Cappadocian Fathers" after the region of Asia Minor (modern Turkey) from which they came.
7 – St. Gregory Nazianzus, 330-390 (Doctor of Theologians, Doctor of the Trinity): Archbishop of Constantinople who once was attacked during Mass by an Arian mob, which wounded him and killed a fellow bishop. Convened the Ecumenical Council in Constantinople in 381 to resolve questions about the Nicene Creed and help unify the Eastern and Western Churches, but got so frustrated that he resigned in the middle of it.
8 – St. John Chrysostom, 345-407 (Doctor of Preachers): Perhaps the greatest preacher in Church history. Known for his eloquence in preaching and public speaking, he was nicknamed "chrysostomos" (Greek for "golden tongued"). The themes of his talks were always practical, explaining how to apply the Bible in everyday life, and he lived a simple, unpretentious lifestyle even after being pushed into becoming archbishop of Constantinople. There he denounced the lavish lifestyles of local Church and political leaders – making him popular with the laity but causing his exile to a desolate area along the Black Sea, where he died from ill health.
EARLY CHURCH DOCTORS
9 – St. Ephraem, 306-373 (Doctor of Deacons and Poets): Died tending plague victims in 373.
10 – St. Hilary of Poitiers, 315-368 (Doctor of Christ's Divinity): Sometimes called the "Hammer of the Arians," so popular that he was unanimously elected bishop of Poitiers in Gaul (modern France) in about 353.
11 – St. Cyril of Jerusalem, 315-387 (Doctor of Faith and against Heresy): Bishop of Jerusalem who was deposed and exiled more than once by jealous opponents. Disagreed at first with the Nicene Creed's clause that Jesus is "consubstantial with the Father," but by the Ecumenical Council of 381 he voted for the wording, seeing no better alternative to unifying the Eastern and Western Churches.
12 – St. Cyril of Alexandria, 376-444 (Doctor of the Incarnation): Bishop of Alexandria when the city was at its height of influence and power within the Roman Empire. He wrote extensively and was a leading defender of Christ's identity as fully divine and fully human.
13 – Pope St. Leo the Great, 390-461 (Doctor of Doctrine): First pope to have been called "the Great," reaffirmed papal authority, perhaps best known for having met Attila the Hun in 452 and persuading him to turn back from his invasion of Italy.
14 – St. Peter Chrysologus, 400-450 (Doctor of Homilies): Made Bishop of Ravenna, Italy, in about 433 by Pope Sixtus III, after Sixtus had a vision of St. Peter and St. Apollinaris (the first bishops of Rome and Ravenna) showed him a young man and said he would be the next Bishop of Ravenna. When Sixtus met Peter shortly afterwards, he recognized him as the young man in his vision and consecrated him as bishop even though he was only a deacon at the time.
15 – St. Isidore, 560-636 (Doctor of Education): Archbishop of Seville for more than three decades. At a time when the remnants of the Roman Empire were crumbling and aristocratic violence and illiteracy were spreading, he helped convert the royal Visigothic Arians to Catholicism and played a prominent role in developing Visigothic legislation – regarded by historians as having influenced the beginnings of representative government.
16 – St. Bede the Venerable, 673-735 (Doctor of English History)
17 – St. John Damascene, 676-749 (The Icon or Image Doctor, or Doctor of the Assumption): A Syrian Christian monk and priest, and the last of the Church Fathers. Wrote extensively on the Assumption of Mary.
18 – St. Peter Damian, 1007-1072 (Doctor of Reform and Renewal)
MIDDLE AGE CHURCH DOCTORS
19 – St. Anselm, 1033-1109 (Doctor of Scholasticism)
20 – St. Bernard of Clairvaux, 1090-1153 (Devotional and Eloquent Doctor)
21 – St. Anthony of Padua, 1195-1231 (Evangelical Doctor)
22 – St. Albertus Magnus, 1200-1280 (Doctor of Science)
23 – St. Bonaventure, 1217-1274 (Seraphic Doctor)
24 – St. Thomas Aquinas, 1225-1274 (Angelic Doctor)
25 – St. Catherine of Siena, 1347-1379 (Doctor of Unity)
COUNTER REFORMATION CHURCH DOCTORS
26 –Teresa of Avila 1515-1582 (Doctor of Prayer): The first woman to be named a Doctor, in 1970.
27 – St. Peter Canisius, 1521-1597 (Doctor of Catechetical Studies)
28 – St. John of the Cross, 1542-1591 (Mystical Doctor)
29 – St. Robert Bellarmine, 1542-1621 (Doctor of Church State Relations)
30 – St. Lawrence of Brindisi, 1559-1622 (Doctor of Conversions and Missions)
31 – St. Francis de Sales, 1567-1622 (Doctor of Authors and the Press)
MODERN ERA CHURCH DOCTORS
32 – St. Alphonsus Liguori, 1696-1787 (Morality and Marian Doctor)
33 – St. Thérèse of Lisieux, 1873-1897 (Doctor of Confidence and Missionaries)
34 – St. John of Avila, 1500-1569: Missionary, preacher, and reformer of clerical life in Spain. Pope Benedict said he was a "profound expert on the sacred Scriptures ... a man of God, he united constant prayer to apostolic action. He dedicated himself to preaching and to the more frequent practice of the sacraments, concentrating his commitment on improving the formation of candidates for the priesthood, of religious and of lay people, with a view to a fruitful reform of the Church."
35 – St. Hildegard of Bingen, 1098-1179: German Benedictine nun who was a named composer when most music was anonymous, a visionary who wrote three books describing the mystical visions she had since the age of 3, a preacher at a time when canon law forbade women to preach, prolific letter-writer to popes, and early scientist, botanist, herbalist, physician and healer. Even invented her own coded language.
— Sources: The Catholic Encyclopedia, www.catholiconline.com, www.doctorsofthecatholicchurch.com
More online
At www.annusfidei.va: Read Pope Benedict XVI's take on Doctors of the Church including St. Augustine, St. Thérese of Lisieux, St. Jerome, St. John Chrysostom, St. Teresa of Avila, St. Ambrose and others. (Click on "We Believe.")